Multicultural Influence of the Conceptual Value of Civilization on Changes in Islamic Law
DOI:
https://doi.org/10.31941/pj.v23i2.6066Keywords:
Islamic law; multicultural; Social and cultural changeAbstract
Islamic law moves with the times, Islam does not deny ijtihad as a solution offered in the formation of Islamic law. This study aims to analyze that Islamic Law is inseparable from the conceptual values of civilization, where different laws do not have to be prohibited, so that the relationship of Islamic law with diverse cultures is not a rigid law but can change according to changes and human welfare at a certain time. Descriptive analysis became the method used in this study. This study concludes that, first: Culture is an important concept in understanding society, where culture has three layers, namely: basic values that can be maintained, behaviors consisting of rituals and certain symbols. Second, Islamic law is a dynamic and flexible law, where attention to this change is then used as one of the important reasons in extracting law by scholars in conducting ijtihad, because many laws change according to social and cultural changes while still paying attention to the demands of benefit, not about mahdhah worship, the law is not qath'i, and that change must be based on the proposition of shari'i.
Downloads
References
A. Qodri Azizy. (2002). “Eklektisisme Hukum Nasional: Kompetisi antara Hukum Islam dan Hukum Umum.” Gama Media.
Abdul Wahab Khallaf. (1978). “Ilmu Ushul Fiqh.” Dar al-Kuwait.
Abu Yasid. (2004). Islam Akomodatif; Rekonstruksi Pemahaman Islam Sebagai Agama Universal. LKIS Pelangi Aksara.
Afiful Huda, Irma Nur Hidayati, I. H. (2022). Ijtihad Sebagai Model Pengembangan Hukum Islam. JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah, 1(2), 15–26.
Ali Ismunadi dan Moh. Faisal Khusni. (2021). Rekonstruksi Pendidikan Islam Multikultural Indonesia Perspektif Filsafat Pendidikan Islam. Tribakti: Jurnal Pemikiran Keislaman, 32(2), 353–366. https://doi.org/10.33367/tribakti.v32i1.1742
Al-Khadimi. (1998). “Al-Ijtihad al-Maqashidi Hujjiyatuh Dlawabituh Majalatuh.” Wizarah al-Awqaf Wa al-Syu’un al-Islamiyyah.
Al-Qahthani. (2003). “Manhaj Istinbath Ahkam al-Nawazil al-Fiqhiyyah al-Mu’ashirah.” Dar al-Andalus al-Khadlra.
Al-Zuhaili, W. (1996). “Ushul al-Fiqh al-Islami (Juz I).” Dar al-Fikr.
Amir Mu’allim dan Yusdani. (2001). “Konfigurasi Pemikiran Hukum Islam.” UII Press.
Amir Syarifuddin. (1990). “Pembaharuan Pemikiran dalam Hukum Islam.” Angkasa Raya.
Asni. (2013). Pemikiran Ijtihad Kontemporer Yusuf Qardhawi. Jurnal Al-‘Adl, 6(1), 3.
Azhary, M. T. (1987). “Negara Hukum; Suatu Study tentang Prinsip-Prinsipnya Dilihat dari Segi Hukum Islam dan Implementasinya pada Periode Negara Madinah dan Masa Kini.” Bulan Bintang.
Darlis. (2017). Mengusung Moderasi Islam Di Tengah Masyarakat Multikultural. Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin Dan Filsafat, 13(225–255). https://doi.org/10.24239/rsy.v13i2.266
E. Kusnadiningrat dan Abdul Haris bin Wahid. (2000). “Sejarah Teori Hukum Islam: Pengantar untuk Studi Usul Fiqh Mazhab Sunni.” Raja Grafindo Persada.
Ecep Ishak Fariduddin. (2022). Kontekstualisasi Hukum Islam dalam Realitas Sosial-Budaya Perspektif Wael B. Hallaq. The Indonesian Journal of Islamic Law and Civil Law, 3(1), 17–38. https://doi.org/10.51675/jaksya.v3i1.191
Eva Iryani. (2017). Hukum Islam, Demokrasi dan Hak Asasi Manusia. Jurnal Ilmiah Universitas Batanghari Jambi, 17(2). https://doi.org/10.33087/jiubj.v17i2.357
Hannani. (2013). Hukum Islam Dan Multikulturalis Pluralitas Di Indonesia. Jurnal Hukum Diktum, 11(1), 32–46.
Has, A. W. (2013). Ijtihad Sebagai Alat Pemecahan Masalah Umat Islam. Epistemé, 8(1), 112–135. https://doi.org/10.21274/epis.2013.8.1.89-112
Hasan Saleh. (2008). “Kajian Fiqh Nabawi dan Fiqh Kontemporer.” Rajawali Press.
M. Fahmi Al Amruzi. (2015). Membumikan Hukum Islam Di Indonesia. AL-BANJARI: Jurnal Ilmiah Ilmu-Ilmu Keislaman, 14(2), 172–184.
M. Syaltut. (2001). “Al-Islam Aqidah wa Syari’ah.” Dar al-Syuruq.
Mahfudz. (2002). “Nuansa Fiqh Sosial.” LKiS Group.
Mawardi, M., Netti, M., & Rizki, M. (2024). Tinjauan Sejarah: Transformasi Hukum Keluarga Islam Indonesia. Innovative: Journal Of Social Science Research, 4(2), 315–324. https://doi.org/10.31004/innovative.v4i2.9457
Moh Dahlan. (2012). Paradigma Usul Fikih Multikultural Di Indonesia. Ijtihad, Jurnal Wacana Hukum Islam dan Kemanusiaan, 12(1), 1–19. https://doi.org/10.18326/ijtihad.v12i1.1-19
Muhammad Imarah. (1999). “Islam dan Pluralitas.” Gema Insani.
Mustofa, I. (2011). Optimalisasi Perangkat Dan Metode Ijtihad Sebagai Upaya Modernisasi Hukum Islam (Studi Pemikiran Hassan Hanafi dalam Kitab Min an-Nash Ilā al-Wāqi’). Jurnal Hukum Islam (JHI), 9(2), 155–169. https://doi.org/10.28918/jhi.v9i1.585
N.A. Sustiono, M. M. dan S. S. (2022). Multikulturalisme Beragama Di Indonesia dalam Tinjauan Hukum Islam. Prosiding Kajian Islam dan Integrasi Ilmu di Era Society 5.0 (KIIIES 5.0), 1, 509–513.
Nasrudin, N. (2021). Kontribusi Ekonomi Syariah Dalam Pemulihan Ekonomi Indonesia Di Masa Pandemi Covid-19. Asy-Syari’ah, 23(2), 320. https://doi.org/10.15575/as.v23i2.15552
Suerjono Sukanto dan Sri Mamudji. (2009). Penelitian Hukum Normatif Suatu Tinjauan Singkat (Cet. 11). PT. Raja Grafindo Persada.
Tim Penyusun. (2008). “Kamus Besar Bahasa Indonesia.” Pusat Bahasa Pendidikan Nasional.
Uswatun Hasanah dan Ida Faridatul Hasanah. (2021). Internalisasi Pemahaman Moderasi Multikultural Dalam Pendidikan Islam Masa New Normal. ATTANWIR: Jurnal Keislaman dan Pendidikan, 12(1), 32–50.
Y. Al-Qardlawi. (1996). “Al-Ijtihad Fi al-Syari’ah al-Islamiyyah Ma’a Nazharat Tahliliyyah Fi al-Ijyihad al-Mu’asir.” Dar al-Qalam.
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Zulbaidah, Saiful Amin, Muhammad Ikhlas Rosele
This work is licensed under a Creative Commons Attribution 4.0 International License.
