THE WAKAF BENEFITS OF SHARIA SHARES AS PRODUCTIVE WAQF MODERNIZATION: COMPARATIVE STUDY OF INDONESIA AND MALAYSIA

Authors

  • Ana Laela Fatikhatul Choiriyah University of Jember, Indonesia
  • Muhammad Imaduddin University of Jember, Indonesia
  • Fendi Setyawan University of Jember, Indonesia
  • Bhim Prakoso University of Jember, Indonesia

DOI:

https://doi.org/10.31941/pj.v23i2.4807

Abstract

Waqf, as an important form of financial worship, has significant economic potential and has evolved from traditional forms such as land and buildings to innovations like cash waqf, which is more flexible for developing productive enterprises. Although the potential for cash waqf in Indonesia is very high, reaching Rp180 trillion per year according to the Indonesian Waqf Board, its management is not yet optimal. The aim of this research is to analyze and compare the development of Sharia stock benefit waqf as a form of productive waqf modernization in Indonesia and Malaysia, and to identify its development potential to increase the effectiveness and benefits of waqf in the context of modern Islamic economics. This research uses normative legal research methods with statutory and conceptual approaches, focusing on analyzing regulations and legal concepts related to Sharia stock benefit waqf in Indonesia and Malaysia. Legal sources include primary, secondary, and tertiary materials, with data collection techniques through literature study and data analysis using a comparative qualitative approach. The research results show that stock waqf has been implemented in Indonesia and Malaysia in accordance with applicable regulations, with differences in the institutional structure of its management. In Indonesia, stock waqf is regulated by the Ministry of Religion, the Indonesian Waqf Board, and the National Sharia Council, while in Malaysia it is managed by the State Islamic Religious Council in each state. Indonesia focuses on Sharia stock waqf or its profits, while Malaysia raises funds through share offerings to finance specific programs. Nevertheless, the potential for stock-based waqf in both countries has not been optimally maximized. Factors influencing development in Indonesia include stock waqf literacy, nazir capacity, and inefficient digitalization, while in Malaysia it is constrained by regulatory inconsistencies between states, lack of a transparent and accountable regulatory framework, and limited regulations on mechanisms for collecting and distributing cash waqf including shares.

Downloads

Download data is not yet available.

References

Refrences

Bashlul Hazami, Peran Dan Aplikasi Wakaf Dalam Mewujudkan Kesejahteraan Umat Di Indonesia, Analisis, Volume XVI, Nomor 1, Juni 2016.

M. Wahib Aziz, Wakaf Tunai dalam Perspektif Hukum Islam, International Journal Ihya’ ‘Ulum Al-Din Vol 19 No 1 (2017)

Boedi Abdullah, Hukum Wakaf Benda Bergerak (Uang) Menurut Fatwa Ulama Dan Undang-Undang Nomor 41 Tahun 2014 Tentang Wakaf, Asy-Syari‘ah Vol. 20 No. 1, Agustus 2018

Indah Sulistya, dkk, “Strategi Pengelolaan Wakaf Uang oleh Badan Wakaf Indonesia”, Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam, Vol. 13, No. 1, Tahun 2020

Asharaf Mohd. Ramli, “Inovasi Model Wakaf Tunai Di Malaysia Berlandaskan Kepada Garis Panduan Fatwa”, Jurnal Pengurusan dan Penyelidikan Fatwa Malaysia, 2019

Siti Mashitoh Mahamood, “Pembentukan Dana Wakaf Menurut Perspektif Syariah Dan Undang-Undang Serta Aplikasinya Di Malaysia”

https://siwak.kemenag.go.id/siwak/index.php diakses pada tanggal 17 Maret 2024 pukul 19:55

https://kemenag.go.id/opini/menjadi-muslim-menjadi-indonesia-kilas-balik-indonesia-menjadi-bangsa-muslim-terbesar-03w0yt diakses pada tanggal 17 Maret 2024 pukul 20:12

Downloads

Published

2024-07-10