Reconstructing Eco-Jurisprudence: Qirā'ah Mu'āṣirah fī al-Aḥkām and Systems Theory in Operationalizing Ecological Maqāṣid

Nandang Rochman; Shofiyullah Muzammil

doi:10.31941/pj.v25i2.8271

Authors

Nandang Rochman UIN Sunan Kalijaga Yogyakarta
Shofiyullah Muzammil Sunan Kalijaga Islamic University

DOI:

https://doi.org/10.31941/pj.v25i2.8271

Keywords:

Qira’ah Mu’asiroh Fi Al-Ahkam, Ecological Maqasid, Environtmental Crisis

Abstract

This research explores the global ecological crisis as a structural failure in the relationship between humans, law, and nature, rooted in the anthropocentric paradigm. Although Indonesia possesses rich theological values regarding nature conservation, the eco-theological response has tended to be ethical-spiritual and lacks legal-formal enforcement. This qualitative research with a juridical-normative approach aims to reconstruct the epistemology of Islamic law through Shofiyullah Muzammil's Qira'ah Mu'āṣirah fī al-Ahkām method, synthesized with Jasser Auda's Systems Theory. The results indicate that the environmental crisis demands a repositioning of the Maqāṣid al-Syarī'ah hierarchy, where environmental preservation (ḥifẓ al-bi'ah) must be positioned as a primary prerequisite for the five basic principles (al-Dharuriyyat al-Khams). This reconstruction transforms the meaning of caliph from dominance to managerial responsibility to maintain balance (mīzān). Through The Six Lex instrument, this study formulates operational "Ecological Maqāṣid" to address contemporary issues such as climate refugees and ecological injustice. In conclusion, Islamic law must transform into an integrative ecological shield to guarantee intergenerational justice within the framework of rahmatan lil' alamīn.

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